There are days when the blogging gods are very kind to me. This is one of those days:
In 2004, native protesters on the Kanesatake reserve in southwestern Quebec attacked a police station and set it on fire.
And they used a bulldozer in the attack – later seized by police.
The courts ordered it destroyed. Except bureaucrats at the department of Public Works made a mistake.
They didn’t destroy it; they sold it privately – for $5,555.
Does it really matter if the bulldozer was destroyed or sold off? The idea is to seize property used in a criminal enterprise. Will the criminals' feelings be hurt if the confiscated property is sold off instead of scrapped? Apparently the answer to that question is yes. The "protesters" in question demanded the bulldozer back. Which is pretty funny when you think about it. Does a non-aboriginal man who shoots his wife with a rifle get the rifle back when his prison sentence is over?
But that's not all folks. No sir. With the Government of Canada the fun never stops.
Now here is where things get really wacky. The bulldozer apparently “has a special significance for a group of aboriginal people in Kanesatake.”
No doubt. Perhaps it's their sacred bulldozer. Reminiscent of the bulldozers their ancestors used before the white man came. Anthropologists have well documented the role of heavy construction equipment in traditional aboriginal culture. Many of our readers will recall from their history textbooks how Joseph Brant used bulldozers to aid the British during the Revolutionary War. It is for this reason that the American rebels bestowed upon him the nickname "Bulldozer Brant."
Seriously. Just look it up.
So realizing they had accidentally sold off rather than scrapped the Sacred Bulldozer of Kanesatake, not that it really matters when you think about it, the bureaucrats then wanted the bulldozer back. Naturally the fellow who got the bargain basement bulldozer, with its holy magic powers, had no intention of selling it back. Our public servants, being the skilled negotiators that they are, wrestled the new owner to the ceiling and paid ten times the initial sale price.
Now for the really funny part, at least if you're not a Canadian taxpayer, the aboriginals who wanted their Holy Sacred Bulldozer back lost their case. So the bureaucrats were stuck with an overpriced bulldozer they no longer needed. Having gone through this remarkable bit of rigmarole our public servants have decided, no prizes for guessing, that the perfectly usable overpriced Holy Sacred Bulldozer is getting sent to the scrap heap anyway.
Never, ever forget that these people think they're smart enough to run our health care, teach our children and defend our borders.
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